The revolution begins with laughter

On a patch of open ground in Belgium, beneath a flyover, four men mimed a song; then pretended to play cricket, using drumsticks for stumps and a guitar as a bat; before joining together for a folk dance. It is suggested they were all under the influence of drugs, yet the person among them who was known for drug use was the person who was operating the camera. Watch Pink Floyd,  or “the Pink Floyd,” as they were known in 1967, and there is a sense of the subversive.

Maybe it’s the most dangerous type of subversiveness because it is not about a political platform, nor is it about a religious creed, what it is about is plain human enjoyment. Enjoyment brings happiness, it brings contentment, it brings people who are content in their own skin, and such people who laugh are no use to politicians or preachers. If there is contentment in things as simple as laughing and dancing with friends, then what need is there of presidents or prime ministers or priests or pastors?

Every -ism and every faith devised depend on people being unhappy with the life they are living. Political parties depend on people being attracted by manifestos filled with promises of what people will find is different from their present lives if the party is elected. Churches depend on people who feel that they need a promise of future happiness. Laughter threatens all of them.

Laughing means being unworried about where someone else comes from, or what they think or believe, or how much money they have. Laughing means being so content with this life that there are no worries about tomorrow, let alone other worlds.

Laughter is revolutionary because people who laugh don’t need much more than something to eat, something to wear, and a roof over their heads. Laughter is the enemy of advertising, it is the enemy of consumerism, it is the enemy of the politics of complaint and anger. It is hard to laugh and not feel content; it is hard to laugh and not feel at ease with one’s neighbours, at ease with people who are different, at ease with the world itself.

Laughter is dangerous because it puts happiness before seriousness, and if people are not serious they will pay no attention to the words of the powerful or the preachers. Laughter is the ultimate anarchy because it tells the world inside our heads that we can be happy without needing all the stuff offered us from platforms and pulpits.

Laughter is four men dancing on the grass in Belgium on a monochrome film. Laughter can be the real revolution.



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