The heart of daftness

“Glastonbury 5G report ‘hijacked by conspiracy theorists,” said the BBC headline. Anyone who has walked down Glastonbury high street will be unsurprised by the story that there are people in the town who believe that genetic material can be transmitted by telecommunications signals. To point out that such a possibility is the stuff of Star Trek would be of no avail, they stick to their belief that RNA carrying the Covid-19 virus can be carried by mobile phone signals.

Turning to Frank Barrett’s book Treasured Island last night, his humorously intended comments seem well-founded. Visiting the mid-Somerset area, he writes:

Wells is one of those places in Britain that seems to lie on the border between sense and non-sense. Glastonbury, a few miles away, is firmly in the land of Nonsense; it may even be the capital of that strange country. But once you reach Wells, you are aware that daftness is not terribly far off.

As is the case with many who visit Glastonbury, Frank Barrett seems not to know of what to make of the Glastonbury retailers. He writes:

When I first visited the town in the early 1970s, Glastonbury was a normal, working place with several shops selling the leather goods and sheepskin coats made at local factories, for which the area had become well known. Now these factories have gone and most shops here seem to sell things like scented candles, dreamcatchers and a selection of ‘mystical’ paintings and sculptures that inhabit the cramped artistic space that lies between ‘weird’ and ‘awful.’

In one of the mystical shops, I asked the lady at the till about the Glastonbury Thorn, which is said to grow from a staff that Joseph of Arimathaea plunged into the soil after arriving in Glastonbury. The tree blooms every Christmas; a blossom is cut from one of the tree’s branches in a special ceremony December and sent to the Queen. It seems I had touched a raw nerve: ‘There’s been a few thorn trees in Glastonbury and some berk keeps damaging them,snapping off the branches and that. What sort of nutter does something like that?’

As she asked me this I glanced at her bookshelves and spotted a slim volume: Goblinproofing One’s Chicken Coop: And Other Practical Advice In Our Campaign Against The Fairy Kingdom. Perhaps it’s goblins, I suggested.

‘Goblins? Yes, you may be right. They’re just the sort of nutters who might do something daft like that.

Frank Barrett is, of course, right. Glastonbury is in the land of Nonsense, and is perhaps its capital; it is the embodiment of daftness. The thesis that 5G signals are responsible for viruses would sit well with the pre-modern, anti-scientific paganism of the town.

 

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£10 delight

Tesco sent an email. Due to the Covid-19 crisis, vouchers due to expire at the end of this month would be extended until the end of October. Being unaware of having any  vouchers that might expire, I went to the Tesco website. The auto-complete feature on the Google browser logged me in and I discovered that I had £5 in vouchers from May 2018.

Pleased at having £5 I had not expected, I wondered how I might spend it. The website told me that I could use it for my Tesco mobile phone bill, and if I did so, it would be worth not £5, but £10. Logging into the Tesco mobile site, I typed in the voucher code number. Next month, my bill will not be £11, but just £1.

There was an immense sense of satisfaction in finding £10 from nowhere, to receive money unanticipated.

In my days in church ministry in Ireland, an English colleague used to tell me that Irish clergy had no idea how well off they were. I had never given his words much thought until recently.

It was a readily available public piece of information that in my final years of parish work, I would have received an annual income of €37,000 in stipend, €12,395 in locomotory expenses, and €1,650 in an office allowance. It was a total of more than €50,000 p.a., plus a free house. A brief internet search would reveal that a salary of a newly qualified teacher is £24,373.

In real terms, I earn about half of what I did.

It has given me a sensitivity to special offers, to vouchers, to loyalty cards, to money back schemes. Every week, an app on my phone brings me a list of things I can buy at Sainsbury’s which will add points to my Nectar card. On a shop of £50, choosing the suggested foodstuffs for that week, I can add £2 0r £3 worth of points to my Nectar account. Using my Sainsbury’s credit card adds even more points. Of course, it means Nectar and Sainsbury’s know all of my shopping habits, but who cares if anyone knows that you buy bread, cheese and Branston pickle?

The sort of sums I save, £2, £3 even £10, are the sort of sums I would never have noticed in the past. In Dublin, tickets for a rugby match or a music concert could easily have cost €100 or more each. A round of drinks was rarely less than €20. Meals out would have been cheap if they were less than €50 for two people.

Among all of the money I have had, little has brought me as much delight as £10 from Tesco.

 

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Bedtime drinks

With the passage of time, life becomes ever more prosaic. A bedtime drink now is a mug of hot milk, anything with caffeine would mean getting up in the night. I can never understand how my grandparents could drink Camp coffee at bedtime, the thick black liquid looked potent enough to keep anyone awake for hours.

My Mum always drank Horlick’s, the distinctive jar with a blue label and lid was a familiar. Horlick’s seemed an appropriate sort of bedtime drink, it went with warm fires, soft pillows and woollen blankets. Horlick’s meant the family being together, with curtains closed against winter nights. Horlick’s meant a feeling of security, the doors locked and the silence of rural Somerset all around. Horlick’s meant our mother fussing over us and our father checking everything was ready for the morning.

When they were empty, the last teaspoon of powder taken out and the jar tipped up, lest any remain, Horlick’s jars would never be thrown away. My grandmother would use them for jam and marmalade, their distinctive shape becoming associated with bread sliced thickly from fresh loaves, spread with layers of butter that would show your teethmarks, and then with strawberry jam or coarse orange marmalade.

Horlick’s seemed a symbol of happiness, of feeling safe and well. Such symbols seem more important with the passing years. Sometimes it is the most unlikely things that can be reassuring, things like Milo.

As well as Horlick’s, there would sometimes be tins of Milo in the house. Milo was a chocolate drink, it is still marketed in many countries, and, to my delight, I saw it on sale in the Co-op this week.

Being in the Philippines at the end of 1990 and beginning of 1991, two days drive from Manila, I sat by myself in a deserted dining room of the small hotel in which we had stayed. Home was 8,000 miles away, a three minute telephone call cost £6, and the area we were visiting was beset by violence. Feeling despondent about the place in which we were staying and the projects we were visiting, I wanted to be far from this place where militiamen wandered around with grenades and automatic rifles, this place where the bodies of church workers would sometimes be found in the river. I remember turning around and seeing a tin of Milo on a shelf behind a counter. At once, I was back in the kitchen of my childhood, with my Dad making the bedtime drinks.

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Coupons for shoes

Was it the prime minister of Italy or of Spain who said that stepping out into the world after the Covid-19 virus had passed would be like stepping out into your country after a war had ended?

The death of a close cousin prompted Mum to recollect their childhood years and the happy times they had spent together in the years after the end of the Second World War. In the late-1940s, happiness was not something to be found in shopping!

Mum’s war memories on the farm were of times when there was always sufficient to survive. There were vegetables from the garden, milk from the cows, and eggs from the hens. Meat was not plentiful, but there was plenty of bread.

Perhaps there was a sense in the war that times had to be endured so as to reach a better future, perhaps the expectations of what would follow were too optimistic. The country was exhausted, economically drained. The war effort had demanded every resource and had left few reserves with which to rebuild. Cities lay in ruins, housing was in short supply, incomes were low. It did not help that the beginning of 1947 saw the worst winter in living memory; it was said that there were places where the snow lay on the ground until May.

Bread had not been rationed during the war, it was only in the difficult post-war days that it became something requiring ration coupons. Coupons seem to have been required for a wide range of items.

Mum recalled a journey to Taunton with my grandmother and the younger of my uncles. Such a trip would have been anticipated with great excitement. My uncle, a toddler at the time, had to be taken along because of the mischief in which he constantly found himself. On the shopping trip, he disappeared from view only to be found shrouded in red ribbons he had pulled from a haberdashery counter.

The object of the trip was to buy Mum a new pair of shoes, my grandmother complaining that Mum’s feet kept growing. They walked the length of Taunton, calling at every shoe shop, before my grandmother found a pair of shoes for which she would part with the ration coupons.

Those years in the second half of the 1940s seem a time of deep austerity, a time when the privations of the war continued without there being a sense of purpose to carry people as there had been in the war.

If the premier who believes the days after Covid-19 will be like a post-war situation, then the times to come do not seem very attractive.

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Gone fishing

At the conclusion of an episode of Gone Fishing, the BBC television series with Paul Whitehouse and Bob Mortimer, a day’s fishing in Yorkshire on the River Ure concludes with an exchange of gifts.

The programme had included an encounter with the cardiac surgeon who had performed Bob Mortimer’s triple heart bypass and an explanation of how the operation had taken place, so perhaps Bob Mortimer had felt a keen sense of his own mortality. Standing on a bridge, he said he had presents for Paul Whitehouse and gave him a bottle of vintage port and a paperback book, on the condition that the port would only be drunk and the book would only be read when Bob Mortimer died.

Paul Whitehouse’s response was an extraordinarily touching moment. He had said that when his father had heard that the series was to be made, he gave Paul his fishing rod and asked him to give it to Bob Mortimer. His father had died before the programmes were recorded.

Bob Mortimer realised the powerful symbolism of the gift, that this was something that was special to Paul Whitehouse’s father and was therefore special to Paul Whitehouse himself. It was if he were giving something of himself.

Knowing fishermen through the years, it’s painful to imagine them passing on their fishing rods. It would seem a recognition that they would no longer need them, that there would never again be an hour spent sitting on a river bank, that the times of tranquility and contentment were past and would not return. It would seem a recognition of mortality, of the coming of closing days.

To pick up a fishing rod passed on by someone whose days beside the water are over is to connect with that person. It is to stand in their place, to remember their memories. To pick up a fishing rod bequeathed by a friend is to continue in their tradition, to experience the sensations they felt.

Perhaps fishing, of all sports and pastimes, is the one that brings with it the sense of one’s own humanity.  A sense of the passing seasons is inescapable, as is a sense of the natural elements. The hours spent in silent solitude are times when the only thoughts are your own, when the quietness brings a pondering, a questioning, an awareness of yourself. To stand on the bank with a carefully-crafted gift passed down from a previous generation would be to enter a timeless moment.

 

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